Monday, 10 October 2011
The Trial of Socrates
After becoming familiar with the details of the trial of Socrates, most importantly learning why he is being prosecuted, I find the accusations made by Meleteus to be extremely unfair. Socrates is essentially being put on trial for carrying out acts of impiety: namely corrupting the youth and "...inventing new gods and for not believing in the old ones" (Plato, 2). That being said, I believe these allegations are merely opinions, or beliefs, of Meletus, not actual facts. Similar to how “...some of the gods think one thing just, the others another; and ...what some of them hold honourable or good, others hold dishonourable or evil "(Plato,8), what is an act of corruption to one person can be seen by another as the complete opposite. In this case, what Meletus deems as an act of corruption is a belief not shared by Socrates, righteously so in my opinion. Meletus, the prosecutor, is depicted in the text as a traditional individual, not wanting any reforms being made to the state and presumably believing very strongly in the gods. Seemingly understanding that knowledge is power, he sees Socrates educating the youth as a prospect that they could begin to question what they’ve been led to believe so far in their lives and, because of this, possibly go against the state. Evidently, to Meletus, corruption is doing anything that goes against the state or the gods’ beliefs, something he wants to prevent at all costs. However, perhaps to Socrates, though not said out right, doing wrong would be him not sharing his knowledge to the youth of his society and in that way not allowing them to create their own opinions. As stated, his "...love of men makes [him] talk to everyone whom [he] meet[s] quite freely and unreservedly"(Plato, 3). Therefore, to Socrates, he does not consider bestowing his knowledge on a young individual as an act of corruption, rather he views it as a gift of opportunity for the person to gain more wisdom, and with that wisdom, become his or her own person with unique views. However, though I find the trial completely unfair, I cannot declare the act of prosecution of Socrates by Meletus to be illegitimate. This is because to say whether or not it is legitimate, or lawful, would mean placing myself back in that day and age, almost 2,500 years ago, where freedom of speech was not widely accepted or practiced like it is presently. This is why Socrates expressing his distinct values leads to Meletus putting him on trial. It is obvious that the laws of our world today differ tremendously from those of the time of the Socrates trial, and because of this, it is incorrect to reason that what Meletus is doing is unlawful. It can however, still be seen as unfair, which is where I stand on the issue.
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Good work, Chelsea! This is a strong response insofar as it highlights the problems inherent in the charges raised against Socrates, but also shows the difference between our judicial systems today and the one at work in The Apology. To make this analysis even stronger, I suggest focussing explicitly on the trial itself: is the structure of the court fair and unbiased?
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